Tuesday, July 26, 2022

New web sitefor Wassard Elea

We have a new web site https://WassardElea.com/ . This site is no longer in use.

Please go to the new site for the most up-to-date information.

Monday, May 9, 2022

Residencies

We will be opening up for residencies again from September 2022, although with a more limited schedule than previously. Contact us at WassardElea@gmail.com

Vi åbner op for gæster igen fra september 2022, dog med et mere begrænset skema end tidligere. Skriv til os på WassardElea@gmail.com

Saturday, April 16, 2022

It is with great sorrow that we announce the death of Prof. Lars Aagaard-Mogensen.

 

It is with great sorrow that we announce the death of Prof. Lars Aagaard-Mogensen. 


 

 

Friday, March 11, 2022

Wassard Elea 2022

Due to serious illness Wassard Elea cannot offer any residencies in 2022. We apologise for any inconvenience, and will update this blog when we have restructured the residency offerings.

Wednesday, December 15, 2021

 

Conference Report

 

Music Improvisation and Creation, Human and Computational

 

WASSARD ELEA XIth International Symposium

October 20-23 2021, Ascea, Italy

 

René Mogensen

 

Philosophers, musicians, artists, and other researchers met at WE XI Symposium to discuss the theme of “Music Improvisation and Creation, Human and Computational” this fall in the sea-side town of Ascea (SA). Diverse areas of expertise and perspectives contributed to a truly inter-disciplinary series of discussions concerning music improvisation, creativity and the potentials for computational music improvisation. Multiple conceptualisations of human music improvisation practice were presented and discussed. Several oppositions were drawn between human practice and the perceived potential of machine improvisation. However, the potential of human-computer co-improvisation was also examined. I will summarise some of the key points in the sequence they were presented at the symposium; more details and related points are found in the full papers.

Hugh Steinmetz spoke with experience from a long career as an active composer and music improviser. With his musician’s perspective, Steinmetz described improvisation as ‘stream of consciousness’ which is dependent on human ‘consciousness, subconsciousness, emotional life, reptillian brain and total ancient inheritance’. He discussed a ‘good’ improvisation as occurring when the improviser ‘in a “stream of consciousness” is able to invent new and interesting constellations (surprising melodies, phrases, forms and rhythmic patterns) without falling into the trap of reproducing licks’. This view would clearly exclude any unconscious machine from performing what he considered ‘true improvisation’. René Mogensen (organiser of WE XI Symposium) presented a paper arguing for an approach to computational ‘co-improvisation’ in group music improvisation; this included a model of computational creativity as contributing to a distributed group creativity. An overview of the SomSwarm system, which has been included in recent concert performances, was offered as a concrete example of an implementation of computational co-creativity. Alessandro Bertinetto questioned whether computers and robots could improvise. He argued that improvisation is governed by, or dependent on, ‘habits’ and that ‘[p]reparation is a precondition of improvisation’. Furthermore, he proposed a view of algorithms as fixed systems which can only develop by substitution, not transformation. In contrast to algorithms, Bertinetto argued that habits are transformed and ‘generated through repetition and training’. He concluded that human habits are not algorithmic and so computers could not improvise but that human improvisation with ‘machines can interestingly exemplify key aspects of artistic creativity’. Philip Read claimed that ‘humans have unlimited access to imagination’ (of particular import to artists), where ‘imagination is boundless’, and also that ‘[l]ogic and reason limit our imagination’. Read further claimed that a human mind is ‘balanced’ between imagination and logical limits. Read considered Artificial Intelligence (AI) to be based solely on logic, with no access to imagination and so AI could not be creative. Rex Gilliland sought to ‘demystify’ creativity and thereby ‘demystify’ improvisation. In particular, Gilliland cited Robert W. Weisberg as simplifying the view of creativity to consist of conscious reflection, rather than unconscious intuitionism or associationism. Improvisation was thus claimed to be enabled through ‘experience and preparation’, where the ‘vast majority’ of thinking needed for improvisation is ‘done in advance’ of the improvisational performance. Gilliland questioned whether art works can be ‘created’ by computer systems ‘without relying on continued aesthetic feedback from their programmers’. Ellen Moysan proposed improvisation as the performance of an ‘inner song’. The ‘inner song’ concept refers to an imaginary aural object, ‘grasped as something from the inside’ of a person (pace Husserl). The performance of the inner song is then something heard externally by the person, a perceived sound. She also proposed the teaching of improvisation as being guidance in how to develop one’s inner song. A revised version of the paper by Richard Herriott and Joni Mok was read, which proposed a comparison between improvisation in design and in music. They divided ‘problem solving’ into ‘rational inquiry’ and ‘intuitive inquiry’. They concluded that design and music ‘both rely on improvisation as the motor of creation, but apply them in almost symmetrically opposite ways’. Lars Aagaard-Mogensen (local organiser of WE XI Symposium) examined meanings and uses of a range of English terms such as ‘musicality’, ‘creation’, and ‘artificial intelligence’; and thereby questioned the concepts under discussion. He pointed to a distinction in language: ‘to master a common sense concept is to fit it onto the world; to master an articulated theoretical concept is to learn to fit the world into it’. During ‘improvisation’, ‘decisions’ occur unpredictably, but when we apply a term such as ‘free jazz’ to a performance, what is ‘free’ about it, and ‘why is it jazz?’.

The first day of the Symposium ended with an exercise in meditation lead by Eva Gengta Lorenzen, with the idea that this could be a technique to assist improvisational activity. This was followed by a short drive to the local restaurant Il Nido, where a full Menu di Gustazione, Cilentan style, was enjoyed by all the Symposium participants. The second evening dinner was at the symposium hotel (Hotel Bacco) where an improvised music and action painting performance was given, involving many of the symposium participants. The final morning ended with a round-table discussion about observations, new ideas, and conclusions. This whirlwind exposition of the WE XI Symposium has of course resulted in numerous omissions for which I apologise. I warmly recommend the reader to refer to the full papers and commentaries (Wassard Elea Rivista VII, 2 & 4, VIII,1 & 2) for more details and the greater breath of ideas omitted here.

Saturday, November 27, 2021

Sunday, November 14, 2021

 


Maestri Hugh Steinmetz and René Mogensen play 'free jazz improvisation' at he Collective Art Improvisation on 21.10.2021.

Wednesday, May 5, 2021

 

 

Music Improvisation and Creation

Human and Computational

 

 

October 20 – 23, 2021

Ascea, Italy

 

 

~ call for papers ~

 

 

We have been, like several others, compelled to postpone the XIth WE symposium, please notice the new dates; consequently submissions are also accepted until September 15.

 

These two terms, ‘improvise’ and ‘create’, are in frequent use, not only in several, but in many dis-parate ways and their nature, analysis and description currently come to a head by the efforts to translate them into AI. So first, in order to decide if all – and in particular these – human capacities are computable, one has to get beyond the notoriously vague conceptions and cavalier uses of them. How are they distinguished from inventions, inspirations, impulses, experiments, accidents, discov-eries, etc.? What are the criteria for their descriptive or their occasional uses? Are they co-extensive, inter-dependent, conceptually distinguishable? Is creation always or generally the product of im-provisation? Is improvisation dependent on a learning process that may or may not lead to a creative product? Is it consistent and/or useful to (attempt to) define creativity?

 

Several projects are underway to install these capacities in (students as well as in) machines; since the success of some of these (particularly in music), we need to ask how human and machine improvisations relate, and whether they do. Are improvisation and creation teachable? Are they temporary or permanent capacities? Can one acquire talent? Can a machine be(come) talented? Can machines improvise in the sense that humans do, can they co-improvise, and is there a valid general approach to understanding or evaluating machine improvisation? Its musicality?

 

In what way does it make sense to describe or analyse the activity of improvisation? Can improv-isation be reduced to parameters? Is improvisation a general or particular category of action or performance? Is musical improvisation a particular kind? Can a computational improviser system trained in music then be applied to improvise in other kinds of activities such as decision-making in (all?) other AI programs? This call is for original and detailed examinations of the content and logic of the concepts of ‘improvisation’ and ‘creation’.

 

The XIth International Wassard Elea Symposium, held in Ascea, Southern Italy, invites musicologists, computer scientists, musicians, artists, philosophers and other interested parties to submit papers on the topics of this year’s theme. Sessions of 90 min. include speaker, commentator and open discussion (40/20/30). Participants whose papers are accepted are expected to also prepare a commentary on another presentation at the meeting. All suitable contributions are published in our journal, Wassard Elea Rivista.

 

New deadline for submissions: September 15, 2021.

 

There is no registration fee; participants will receive details about accommodation rates in due course.

 

Inquiries are very welcome. Full papers (attached in Word format) should be sent directly to the organizers:

Dr. René Mogensen, Birmingham City University, England: Rene.Mogensen@bcu.ac.uk, or

Prof. Lars Aagaard-Mogensen, Italy: wassardelea@gmail.com.

 

 

Notice: At this time you are additionally invited to submit chapters, original work, to the forthcoming anthology on Improvisation and Creation: Music, Arts, and AI. Please send works, proposals etc. to Dr. René Mogensen, Birmingham City University, England: Rene.Mogensen@bcu.ac.uk.

 

 

Wassard Elea

Refugium for writers, artists, composers, and scholars in Southern Italy

Wassardelea.blogspot.it

 

Monday, May 3, 2021

 Improvisation

n

Saturday, May 1, 2021

Tuesday, October 6, 2020

 

 

Music Improvisation and Creation

Human and Computational

 

 

May 31 – June 3, 2021

Ascea, Italy

 

 

~call for papers~

 

 

These two terms, ‘improvise’ and ‘create’, are in frequent use, not only in several, but in many disparate ways and their nature, analysis and description currently come to a head by the efforts to translate them into Artificial Intelligence (AI). So first, in order to decide if all – and in particular these – human capacities are computable, one has to get beyond the notoriously vague conceptions and cavalier uses of them. How are they distinguished from inventions, inspirations, impulses, experiments, accidents, discoveries, etc.? What are the criteria for their descriptive or their occasional uses? Are they co-extensive, inter-dependent, conceptually distinguishable? Is creation always or generally the product of improvisation? Is improvisation dependent on a learning process that may or may not lead to a creative product? Is it consistent and/or useful to (attempt to) define creativity (e.g. [4])?

 

Several projects are underway to install these capacities in (students as well as in) machines (e.g. [3]); since the success of some of these (particularly in music), we need to ask how human and machine improvisations relate, and whether they do. Are improvisation and creation teachable? Are they temporary or permanent capacities? Can one acquire talent? Can a machine be(come) talented? Can machines improvise in the sense that humans do, can they co-improvise, and is there a valid general approach to understanding or evaluating machine improvisation (e.g. [1])?

 

In what way does it make sense to describe or analyse the activity of improvisation? Can improvisation be reduced to parameters? [2] Is improvisation a general or particular category of action or performance? (We could here invite critique of Ryle’s “Improvisation” [5].) Is musical improvisation a particular kind? Can a computational improviser system trained in music then be applied to improvise in other kinds of activities such as decision-making in (all?) other AI programs? This call is for fresh and detailed examinations of the logic of the concepts of ‘improvisation’ and ‘creation’.

 

The XIth International Wassard Elea Symposium, held in Ascea, Southern Italy, invites musicologists, computer scientists, philosophers and other academics to submit papers on the topics of this year’s theme. Sessions of 90 min. include speaker, commentator and open discussion (40/20/30). Participants whose papers are accepted are expected to also prepare a commentary on another presentation at the meeting. All suitable contributions are published in our journal, Wassard Elea Rivista.

 

Inquiries are very welcome. Full papers (attached in Word format) should be sent directly to the organizers:

Dr. René Mogensen, Birmingham City University, United Kingdom: Rene.Mogensen@bcu.ac.uk, or

Prof. Lars Aagaard-Mogensen, Italy: wassardelea@gmail.com.

Deadline for submissions: February 15, 2021.

 

There is no registration fee; participants will receive details about accommodation rates in due course.

 

 

Wassard Elea

Refugium for writers, artists, composers, and scholars in Southern Italy

Wassardelea.blogspot.it

 

 

 

Selected references:

[1] Agres, K., Forth, J., Wiggins, G. A.: “Evaluation of Musical Creativity and Musical Metacreation Systems”. Computers in Entertainment vol. 14(3), pp. 3:1 – 3:33 (2016)

[2] Biasutti, M., Frezza, L.: “Dimensions of Music Improvisation”. Creativity Research Journal vol. 21(2), pp. 232–242 (2009)

[3] Gifford, T., Knotts, S., McCormack, J., Kalonaris, S., Yee-King, M., d’Inverno, M.: “Computational Systems for Music Improvisation”. Digital Creativity vol. 29(1), pp. 19–36 (2018) & Abraham, A.: “The Promises and Perils of the Neuroscience of Creativity”, Frontiers in Human Neuroscience vol 7, article 246, pp. 1-9 (2013)

-     Gouveia, S. S. The Age of Artificial Intelligence: An Exploration. Vernon Press, Wilmington & Malaga (2020)

[4] Runco, M. A., Jaeger, G. J.: “The Standard Definition of Creativity”. Creativity Research Journal vol. 24(1), pp. 92–96 (2012) & de Sousa, F. C.: “Still the Elusive Definition of Creativity”, International Journal of Psychology: a Biopsychosocial Approach vol 2, pp. 55-82 (2008)

[5] Ryle, G.: “Improvisation”. Mind vol. 85 (337), pp. 69–83 (1976)

 

Friday, September 18, 2020

Tuesday, March 24, 2020

Read all about it:


Friday, February 7, 2020

WE welcomes Bjørn Berge's new book, substantial support for the plea for peace:


Call for book chapters


Call for book chapters on the philosophical concept of play

Vernon Press invites book chapters to be included in a forthcoming scholarly volume on the philosophical concept of play edited by Jeremy Sampson (author of  “Being Played: Gadamer and Philosophy’s Hidden Dynamic”). Contributions from all disciplines are encouraged to be submitted, as long as the chapter contains a clear philosophical component.
The volume will focus on the universality of the philosophical ludics. Chapters should focus on either: the role of play in Post-Enlightenment philosophy; the influence of ludic theory on academic disciplines, such as Literature, Theology, History, Aesthetics, and Law; or how ludic theory impacts upon contemporary issues, such as terrorism and security, geo-politics and identity, climate change, the internet, sport, and e-sports.

Deadlines
Abstracts Due: March 24, 2020
Notification of Acceptance: April 24, 2020
Finalized Draft Due: September 24, 2020
Finalized Paper: December 24, 2020

Submission Details
Proposals should be between 300-700 words, and should clearly describe the author’s thesis and provide an overview of the proposed chapter’s structure. All proposals should be prepared for blind review, removing any reference to the author. As a separate document, authors should provide a short CV containing contact information and relevant publications, presentations, and/or research. Please email questions and submissions to Jeremy Sampson at carthaginian.traveller@live.co.uk

Rationale for the Volume

There are a number of reasons why this volume should entertain such a broad scope of interests. Firstly, Johan Huizinga in his book "Homo Ludens" (1944) (translated: "Man the Player") argues persuasively that play is universal and it is at the core of humanity's being. He argues that even in serious arenas, such as the battlefield or the courtroom the ritualization of play is ubiquitous and interwoven into human behaviour. Secondly, as Hans Georg Gadamer argued for the universality of philosophical hermeneutics, so I would argue for the universal presence of ludic theory or alternatively, the universality of philosophical ludics.

Fundamentally, the volume would be exploring how universal is philosophical ludics and why the philosophical concept of play is so interwoven into humanity's being. Although, play has been explored before as a philosophical concept, namely by postmodernism, the conclusion was to depict it as either relativistic or nihilistic in nature. That conclusion, I argued in "Being Played", was somewhat simplistic. The universality of play as a philosophical dynamic could breathe new life into intellectual engagement, challenging established metanarratives.

Jeremy Sampson